Why do people plot[i] in vain?
The kings of the earth have taken their stand,
And they[ii] have united together against the Lord and against his Messiah.
We will free ourselves from their bonds.”
The one enthroned in Heaven laughs,
The Lord will mocks them.
Then he will speak to them in his anger,
And in his fury he will terrify them, saying:
“Certainly, I have installed My King in Zion, on my Holy Mountain”
His King says:[v] “I will recount the Lord’s decree”
He said to me, “You are My Son, Today I have begotten you
Ask me and I will certainly give you nations as your inheritance,
And the ends of the earth as your possession.
You will crush them with a rod of iron,
As clay pots, you will smash them.”
Now kings be wise, and judges of the earth be warned.
Serve the Lord with fear and rejoice with trembling.
Because soon his anger will burn.
Happy are all who seek refuge in him.
[i] Or “mummer”
[ii] Lit. “rulers”
[iii] The voice change in this Psalm is implicit, the words “They say” are supplied in English.
[iv] Lit. “them” in reference to the Lord and his Messiah (or anointed).
[v] The voice change in this Psalm is implicit, the words “His King says” are supplied in English.
[vi] The text here is difficult, the MT reads נשקו-בר (kiss a son); however, this is difficult for several reasons. First, the verb נשק expects a preposition i.e. ל-. Second, the word בר (son) is Aramaic and unexpected here, especially when the Hebrew word for son was already used earlier in this Psalm. There have been a number of suggestions attempting to resolve the difficulties in this verse. BHS suggest that the text may be corrupt at this point and suggests an alternate reading of “נשקו לרגליו” (Kiss his feet). The NET, Alter, and others suggest that בר is functioning in an adverbial sense meaning pure/sincere, and “kiss purely” should be treated as an idiom for “sincere allegiance” or “upholding purity.”
[vii] “your” is supplied here to smooth out the translation.